The Power of a Sacred Pill

With deepest gratitude to H.H. Dorje Chang Buddha III.

Having studied the Tathagata’s True Dharma taught by H.H. Dorje Chang Buddha III for many years, I have heard countless accounts of genuine and extraordinary spiritual responses from others. Many fellow practitioners have received immense blessings and benefits through the practice of the Tathagata’s True Dharma.

Over the years, I have maintained the habit of listening to the recorded Dharma discourses of H.H. Dorje Chang Buddha III and practicing meditation regularly.

Being able to sit quietly for a period of time, letting go of all distractions and concentrating the mind, has brought immeasurable benefits to me in my work in the construction industry. Construction work requires clear logic and an orderly understanding of cause and effect to ensure that projects are completed successfully. Long hours and intensive work are commonplace, making it difficult to maintain regular eating and sleeping habits. As a result, I have long suffered from high blood pressure. Fortunately, meditation has helped me manage my condition effectively, and my health has remained generally good.

On the morning of August 22, 2016, I was suddenly awakened by an intense pain in my lower back. This unexpected pain was unlike anything I had experienced before—it was so severe that I could neither sit nor stand comfortably. I wondered whether I had developed some serious illness. I had often heard stories of seemingly healthy people who suddenly experienced pain, only to discover that they had terminal cancer with only weeks or months left to live. The thought terrified me.

At that moment, however, there was no time for such chaotic thoughts. I immediately sat down to practice, but waves of pain continued to strike. Unable to remain seated for long, I hurriedly began reciting the holy name of Namo H.H. Dorje Chang Buddha III and chanting mantras. After quite some time, I finally regained a sense of calm.

Manifestations of karma are never without cause, and I understand that cause and effect are unfailing. Yet, the busyness of the day soon caused me to forget the pain I had experienced that morning.

To my surprise, that evening, as I was preparing to lead fellow practitioners in listening to the Dharma discourses of H.H. Dorje Chang Buddha III, the pain returned. Once again, I could neither sit nor stand. Every second felt like an eternity.

At last, when the session concluded, I was so physically distressed that I could not even remain to converse with the others. I ended the gathering hastily. By then, all my strength was being spent struggling against the pain. My body nearly collapsed, and I lay spread out on the floor.

In the midst of this confusion, perhaps through the blessings of the Buddha Dharma, an idea suddenly came to me.

Within the Tibetan Buddhist tradition, there is a sacred medicinal pill known as the “Khadro Ande Pill,” commonly referred to as the “Black Jewel Pill.”  The pill is made through a Dharma practice that takes Namo Guan Yin Bodhisattva as the yidam, with the sacred tummo practice of accomplished holy beings who have attained profound realizations serving as its cause.

Khadro Ande Pill

Through good fortune, I received one and have always treasured it.

On several previous occasions, I had witnessed family members and friends recover from illness or danger after sincerely praying for the blessings of the Buddhas and Bodhisattvas and taking this sacred pill.

Holding this precious Buddhist treasure in my hands, I sincerely prayed for the blessings of the Buddhas and Bodhisattvas. Yet, to my shame, impure thoughts kept arising in my mind.

“I am in so much pain. If I take this pill, will the pain really go away?”

I felt deeply ashamed. After practicing Buddhism for decades and reading so many testimonies, I had always believed them without doubt. Yet when I faced the situation myself, doubts arose in my mind.

I immediately repented before the Buddhas and Bodhisattvas.

I remembered reading H.H. Dorje Chang Buddha III’s discourse, Expounding the Absolute Truth Through the Heart Sutra. It said that if a person diligently practices the Ten Virtuous Deeds, then even if they seldom recite the name of Namo Amitabha Buddha, their accumulated good karma may enable them to be received by Namo Amitabha Buddha into the Western Pure Land of Ultimate Bliss with just one sincere recitation of the Buddha’s Name at the moment of death.

H.H. Dorje Chang Buddha III’s discourse: Expounding the Absolute Truth Through the Heart Sutra

However, as I endured this pain, I finally realized how difficult it is to keep the mind calm and undistracted when karma manifests. At such times, even reciting “Namo Amitabha Buddha” once is no easy matter. The pain I was suffering now was not even a tiny fraction of the fear that comes with facing death. When my final moment arrives, what will I rely on to attain liberation?

As these distracting thoughts arose, I quickly brought my mind back, calmed and focused it, and sincerely prayed for the Buddha’s blessings.

After taking the Black Jewel Pill, I called my elder brother, who lived next door, and asked him to take me to the emergency room. Before leaving, I thought to myself, “I should go to the restroom first.”

Holding my back, I slowly walked to the bathroom. To my surprise, the pain seemed to have disappeared. After standing there for a while, I felt comfortable and relaxed. Just then, my family called out that the car was ready and that it was time to leave for the hospital.

Stepping out of the restroom, I told my family that I had just taken the Black Jewel Pill and that everything now felt completely normal. I could no longer feel even the slightest trace of pain, and I told them that there was no need to go to the hospital.

Although my family found this remarkable, they were still uneasy. Fearing that the illness might flare up again in the middle of the night and cause unnecessary trouble, they urged me to go to the hospital for a checkup without delay.

At the hospital, the doctors and nurses carried out the usual tests, including blood work, scans, X-rays, and a urine test. After a thorough examination, everything appeared normal except that the urine test showed a small number of red blood cells.

The doctor advised me to follow up with a urologist the next day. Concerned that the pain might suddenly return during the night, he kindly suggested giving me a pain-relief injection. However, since I have never been fond of needles, I politely declined.

The following day, I returned to the hospital for further examinations, and once again, all the results were completely normal.

Now, several weeks have passed, and the pain has never returned.

This time, I myself became a witness to the blessings and benefits bestowed through the Buddha Dharma.

With utmost sincerity, I offer my deepest gratitude to:

H.H. Dorje Chang Buddha III

The blessings of all Buddhas and Bodhisattvas

The greatness and authenticity of the Buddha Dharma

With deepest respect,

Humble Buddhist Disciple Zhou Jinda

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/dorje-chang-buddha-iii-power-sacred-pill/

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H.H. Dorje Chang Buddha III’s Accomplishments in Art Frames

From ancient times to the present, there have been many kinds of frames for pictures, paintings, and other forms of art. There have been frames in the baroque style, frames made from tree bark, striped frames, frames with Chinese style carved flowers, gold or silver plated frames, etc. However, there have not been frames whose substance imitates various natural elements. In order to change the art of frames in this world so that people could bask in the delight of art that is in harmony with nature, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu created sculpted art frames in the style of various natural elements. Examples of this include frames made in the style of ganoderma lucidum (a type of hard dark brown fungus supposed to possess supernatural powers), tropical plants that wind around trees, coral, ancient-looking unearthed cultural relics, white and green jade, and winding vines.

The key to this is that H.H. Dorje Chang Buddha III, through His Holiness’s wisdom and inner realization vidya powers, applies to these frames the four great impermanent elements of earth, water, fire, and wind. His Holiness thereby creates frames whose material and structure appear to be created by nature itself. Actually, these frames look more real and natural than the real natural elements themselves. We will only give two examples that demonstrate this point. One is the faux ganoderma lucidum art frames and the other is the faux green jade art frames.

The ganoderma lucidum art frames are formed by putting together many of those hard mushroom-type fungi. Of course, such frames are not composed of real ganoderma lucidum. Rather, the ganoderma lucidum in such frames are created from carving and application of colors. The shapes of the ganoderma lucidum are connected together on the wooden frame to form an exquisite, integrated shape. Those ganoderma lucidum have the same color, air, and shape of real ganoderma lucidum. Furthermore, rare thousand-year-old ganoderma lucidum, old hundred-year-old ganoderma lucidum, and new tender ganoderma lucidum are interconnected to form an elegant and charming appearance. Many ganoderma lucidum mushroom caps and mushroom stems are interconnected in a beautifully rhythmic manner. The interchange between substance and emptiness, highness and lowness, largeness and smallness, and thickness and thinness creates a highly elegant appearance. This is where the charming style of these Yun Sculpture frames lies.

The styles, hues, and shapes of the ganoderma lucidum seem to change in an extraordinary manner. Additionally, each frame embodies twelve characteristics: enrapturing beauty, charming grace, oldness with strength, an ancient look, an appealing and natural fragmentary look, an attractive weathered look, real-looking spots, rareness, elegance, a powerful air, a bold and vigorous quality, and a simple yet majestic manner. These are the twelve characteristics by which one can distinguish between real and counterfeit Yun Sculpture frames composed of carved ganoderma lucidum. They also are the reasons why the sculptures of H.H. Dorje Chang Budddha III are peerless.

These Yun Sculpture frames composed of carved ganoderma lucidum provide artistic beauty for all to appreciate. Moreover, the ganoderma lucidum is a very auspicious symbol that is said to embody the spirit of everything. It represents riches, honor, and splendor. Among some of the special features of these frames worth appreciating are their bold and vigorous style, an extraordinary quality that transcends the mundane, and a rich rustic and ethnic air. These frames contain and exhibit the extensive knowledge of their creator. It would be difficult for even famous people to find one of these frames to hang on the wall of their home. That is because each such frame is unique in the entire world. Each one is a matchless, rare treasure.

Everyone knows that green jade is the highest grade jade. A piece the size of one’s palm has already become something rare in this world. However, the faux green jade art frames of H.H. Dorje Chang Buddha III, each side of which is a few feet, seem to be carved entirely out of green jade. Moreover, they look like they were made out of old green jade that has no defects. Aren’t these tantamount to wonderful treasures that have fallen from heaven? Of course, this earthly world does not have such beautiful green jade. It can only come into existence through the carving knife of H.H. Dorje Chang Buddha III.

The faux green jade art frames created by H.H. Dorje Chang Buddha III have an ancient-looking green jade color to them that is steady and elegant. This color is not stale or old-fashioned in the least. Rather, it is a natural combination of refined blackish green and sprightly verdant, although there is not much verdant hue. This color expresses the essence of old jade that has slowly matured over thousands of years, with a vigorous and spirited quality that is clearly seen. This refined green jade color will every now and again reveal a lustrous white, like the color of the feathers of immortal cranes. Such a mixture of hues truly transcends all traces of the mundane.

There is another aspect to these art frames that is incredible. We have only mentioned here blackish green, verdant, and lustrous white. However, the color green alone could be further divided into many different types based upon its various hues. There is aged green, light green, blackish green, glossy dark green, pastel green, verdant, fresh green, deep green, translucent green, etc. There actually are countless gradations of green in these art frames, all of which are natural looking. All of these various shades of green interconnect and interact so naturally there is not the slightest sign they were created by man. Therefore, it is difficult to fathom how the creator of these frames could harmonize these colors so masterfully, fittingly, flawlessly, and beautifully.

The second aspect worth describing is the streaks and lines on these faux green jade frames. The streaks and lines may be deep or shallow, large or small, high or low. They seem to be naturally formed as they wind their way through the ever-changing harmonious colors. These streaks and lines may be bold, vigorous, and unconstrained; soft, smooth, and graceful, like hanging willows; rippling, like water when hit by a pebble; jagged, like the contour of broken stones; indistinct, like shadows of mysterious and beautiful heavenly beings cast over water; or irregular, like rocks randomly hurled on sand. There are no set rules regarding these streaks and lines. They were created with natural, spontaneous, and heavenly stokes of the brush. Who can guess in which direction they will turn next? They are astoundingly beautiful. This is especially true with respect to several aged streaks that seem to be remnants formed during the ice age. These disjointed dark brown streaks express the passage of time and the touches of wind and frost over the years. When appreciating such superlative craftsmanship, one can only utter profuse praise and wonder what Buddha-dharma realization was applied by H.H. Dorje Chang Buddha III to coalesce thousands of years of time into one splendid frame.

The third aspect of these frames one should notice is their texture. This is another astounding part of these faux green jade frames. Whether viewed from a distance or close up, and when touched by the hand, you will feel that the texture is that of real green jade. It is truly difficult to imagine that these frames were sculpted with the hand of man. They have a clear luster that is not a superficial or dazzling type of brightness. Rather, it is a soft, warm, and steady type of luster. Although it is not a resplendent and dazzling luster, it nonetheless is invigorating and uplifting. The luster of these frames emanates from their interior. It is a type of light that radiates from the deepest level of the frames to their outer surface, manifesting the remarkably natural texture of real jade. It seems that if you dropped these faux green jade frames on the ground, the loud clang of hard jade would follow. Through the surface of the frames, one can also see green cotton-shaped formations that seem to be floating inside the frames at various depths. This is a special characteristic of green jade. Each of these endlessly interconnected formations has its own shape and seems to change in an amazing way. They form the inner world of green jade, making the green hues of these frames appear translucent at times and richly dense at other times. The result is a mysterious, elegant, and graceful appearance.

The fourth aspect of these frames worthy of appreciation is their integrity or completeness. The flow of the colors and streaks form a whole. That is, these frames are not composites of small pieces of jade. Each frame is an integral whole, as if it was cut out of a gigantic piece of green jade. When you carefully view the entire art frame from top to bottom and from left to right, you will discover the unrivaled carving skills of H.H. Dorje Chang Buddha III! The streaks and spots on the surface follow the various sections, grooves, and recesses all the way to the back of the frame. It is as if that particular piece of jade existed solely for the purpose of becoming an art frame. The colors and lines on each corner and each section are equally beautiful and flowing. Even natural precious stones have not reached this level of wholeness and perfection.

Actually, the amazing features of the faux green jade art frames described above are not limited to such art frames. All of the Yun Sculpture art frames created by H.H. Dorje Chang Buddha III are like this. As a result of His Holiness’s wondrous application of colors and superlative carving, His frames most definitely have the texture of the natural minerals or plants that they portray. However, they embody a consummate perfection that certainly surpasses the creations of nature itself. This is true for frames sculpted by H.H. Dore Chang Buddha III in the style of faux withered vines, faux tree roots, faux white jade, faux old wood, faux spotted jade, faux ganoderma lucidum, faux red coral, etc.

Each and every detail of the frames created by H.H. Dorje Chang Buddda III expresses an extremely natural quality in both form and spirit. Yet, His Holiness’s frames are devoid of the dark spots or broken parts that natural objects have after being exposed to wind, frost, rain, and snow. His Holiness has developed to a perfect degree the depiction of the fleeting beauty that natural treasures display during their growth process. Without any exaggeration, it can be said that if heavenly beings saw His Holiness’s Yun Sculpture art frames, they would feel embarrassed that they themselves cannot create such beautiful frames.

It must be emphasized that frames with such genuine and perfect texture and color represent a pinnacle that others have heretofore been unable to reach in the history of human art. Simply put, mankind has been longing to reach but has been unable to reach the extremely high degree of genuineness and perfection that is embodied in the Yun Sculpture frames of H.H. Wan Ko Yeshe Norbu Holiest Tathagata. Thus, it is very difficult for us to distinguish art frames sculpted by H.H. Dorje Chang Buddha III from other forms of art by simply applying common artistic concepts of the past. When standing in front of these wondrous and rare works of art, we gaze upon and marvel at their beauty. In the words of the deceased Mr. John B. Tsu, who was chairman of the White House Advisory Commission on Asian Americans and Pacific Islanders, “This is truly the divine workmanship of a Buddha.”

(This text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iiis-accomplishments-in-art-frames/

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Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer

Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer

Homage to Namo H.H. Dorje Chang Buddha III!

Homage to all Buddhas and Bodhisattvas throughout the ten directions and the three periods of time!

I, the humble Buddhist disciple Bhikshuni Shi Zhenghua, am a nun at Hua Zang Si in San Francisco, USA.

My mother, Ms. Lü Shufen, was unfortunately diagnosed with ovarian cancer. The hospital issued multiple critical condition notices and informed our family that her remaining time was limited. We were advised to prepare for her passing in advance so as not to be caught unprepared.

Following her diagnosis, my mother’s condition deteriorated rapidly. Soon thereafter, she developed severe abdominal ascites, and the tumors spread extensively throughout her abdominal cavity and to other organs. Although the hospital repeatedly informed us that her condition was terminal, my father refused to give up hope. He sought treatment from traditional practitioners and obtained medications intended to reduce the ascites and treat the tumors.

Initially, her condition appeared to improve somewhat, and some of the fluid was discharged. However, the ascites repeatedly returned. Moreover, the side effects of the medications became increasingly difficult for her to bear. Each time she took the medicine, she experienced dizziness, nausea, heart palpitations, and intensified abdominal pain.

As time went on, the fluid accumulation became progressively worse. Her abdomen grew larger and larger, and the tumor protruding from her abdomen became increasingly prominent. The protruding area was nearly translucent, as though covered by only a thin membrane that appeared to be at risk of rupturing at any moment.

Her bodily functions steadily declined. Every day was filled with unbearable pain. She became emaciated, little more than skin and bones. Her hands and feet swelled, and she experienced severe difficulty with elimination. She could neither lie down, sleep, nor eat. Each day, she survived only on small amounts of rice broth and other liquids.

In the final stages, she could no longer eat or sleep. Her breathing became weak, and even speaking required tremendous effort. At times, she would lose consciousness. Every moment was filled with suffering beyond words. No matter how strong one’s heart may be, witnessing such a process of illness would inevitably bring tears to one’s eyes.

When I learned of my mother’s condition, I was heartbroken beyond description. At that moment, I felt that only through the compassionate blessings of Namo H.H. Dorje Chang Buddha III could there be any hope for her.

With the assistance of Dharma Master Zhengxue from the World Buddhism Association Headquarters and Venerable Ruohui, the Abbot of Hua Zang Si, I traveled to Los Angeles to respectfully request an audience with Namo H.H. Dorje Chang Buddha III.

The Buddha Master, in His boundless compassion, graciously received me. Looking upon me with great kindness, He listened as I shared my mother’s condition and respectfully requested His blessing for her to attain rebirth in the Western Pure Land of Ultimate Bliss.

Namo H.H. Dorje Chang Buddha III transmitted a Buddha Dharma for my mother. Out of reverence for the Dharma, I am unable to disclose the details publicly.

That very night, I informed my mother that I had requested blessings from Namo H.H. Dorje Chang Buddha III. She immediately replied, “I know exactly when it happened, because that very night my abdominal pain disappeared.”

From that day forward, the severe pain in her abdomen never returned. Although other symptoms, including swelling, remained, the relief from pain alone spared her from tremendous suffering.

Thereafter, my mother diligently practiced the Buddha Dharma she had received each day. During this period, she experienced two particularly extraordinary dreams.

In the first dream, she saw numerous turtles on the ground. Feeling frightened, she began reciting the Buddha’s name. She then beheld Namo Amitabha Buddha, radiant in golden light, vast and majestic in appearance. Standing beside Namo Amitabha Buddha was another figure whose face she could not see—only an outstretched hand beckoning her forward.

In the second dream, a person carrying a knife entered a house intending to kill. Everyone inside fled in terror. However, my mother thought to herself, “With this body, I cannot run. If I owe a life, then I shall repay it.”

So she sat down and began reciting the Buddha’s name, saying in her heart, “If I owe you my life, then take it. I will not run. I will simply continue reciting the Buddha’s name.”

As she continued reciting, the person suddenly threw away the knife and sat down opposite her. Hanging upon the person’s chest was a sign bearing four words:

“Amitabha Buddha.”

Upon awakening, my mother’s faith was greatly strengthened. She became peaceful and filled with Dharma joy, and our entire family felt immeasurable gratitude for the compassionate blessings bestowed by Namo H.H. Dorje Chang Buddha III.

In August 2017, my father brought my mother to a cancer hospital once again in the hope of having the ascites drained. However, the doctors refused to perform the procedure, explaining that the risks were simply too great. They stated that there was a significant possibility that she could die during the operation itself.

There was nothing further they could do.

The doctors repeatedly cautioned my mother to be extremely careful with her abdomen, warning that it could rupture at any moment. They explained that if such a rupture were to occur, her internal organs could potentially protrude, placing her life in immediate danger. While at the hospital, my mother even lost consciousness. The situation had become extraordinarily urgent.

Through yet another set of auspicious circumstances, I was fortunate enough to once again respectfully request an audience with the great Namo H.H. Dorje Chang Buddha III. I earnestly prayed that the Buddha Master would compassionately guide my mother to rebirth in the Western Pure Land of Ultimate Bliss.

I also reported to the Buddha Master the two extraordinary dreams my mother had experienced. In particular, I shared my father’s deep fear that my mother’s abdomen might rupture, exposing her internal organs. Such an end, he felt, would be unbearably tragic.

Upon hearing this, Namo H.H. Dorje Chang Buddha III immediately said:

“Her abdomen will not burst.”

The Buddha Master, in His immense compassion, once again bestowed His blessings upon my mother.

Still worried, I respectfully asked, “Does my mother still have hope of attaining rebirth?”

Namo H.H. Dorje Chang Buddha III compassionately replied:

“Of course there is hope. She has already seen Namo Amitabha Buddha in her dream. How could there be no hope? Besides, she still has me.”

Upon hearing these words, the heavy burden in my heart was finally lifted.

If the Buddha Master said that her abdomen would not rupture, then I knew it would not rupture. If He said that there was hope for rebirth, then I knew there was hope. Time and time again, Namo Dorje Chang Buddha III compassionately bestowed blessings without the slightest impatience. Whenever beings sought His help, He responded with boundless kindness and mercy.

On the afternoon of Wednesday, October 25, 2017 (early morning of October 26 in China), I received several photographs from my father.

In the photographs, there appeared to be an opening on my mother’s abdomen from which fluid was draining.

The moment I saw the pictures, my heart leapt into my throat. I thought to myself, “Her abdomen has ruptured.”

I immediately called my father.

As soon as he answered, he excitedly said, “Your mother has turned misfortune into blessing! We must thank Namo H.H. Dorje Chang Buddha III for His blessings! Although there was an opening in her abdomen, all of the ascitic fluid drained out through it!”

He estimated that approximately twenty pounds of fluid had been discharged.

He then recounted the details of what had happened.

At approximately 3:00 a.m., my mother lay down to rest. After some time, she noticed that the bedding felt unusually wet, as if she were lying in water. Around 5:00 a.m., my father helped her sit up and discovered that fluid was naturally flowing from her abdomen. He immediately fetched a basin to collect it.

My maternal aunt was also present to help care for my mother that night.

Throughout the entire process, my mother experienced no pain, dizziness, nausea, or any other adverse symptoms. The fluid flowed naturally and continuously. My father later told me that my mother remained calm and was not frightened at all. In fact, she found the experience rather remarkable.

After approximately thirty minutes, a substantial amount of fluid had drained, and her abdomen had noticeably decreased in size. Based on their rough estimate, approximately twenty pounds of ascitic fluid had been discharged.

Concerned that my mother might be exhausted, my father encouraged her to rest before attempting to gently press on her abdomen to see whether any additional fluid remained.

About thirty minutes later, however, something astonishing had occurred.

No matter how carefully he searched, he could no longer find the small opening from which the fluid had drained.

No matter where he looked or how gently he pressed, no additional fluid emerged.

My father repeatedly exclaimed in amazement as he recounted the incident to me:

“It is truly unbelievable! In just half an hour, the opening disappeared. No matter how hard we searched, we could not find it again!”

He continued:

“If not for the blessings of the Buddha Master (H.H. Dorje Chang Buddha III), how could such a miracle have occurred? If not for the power of the Buddha Dharma, how could twenty pounds of ascitic fluid have been discharged naturally?”

At that moment, my heart was filled with indescribable emotions—astonishment, joy, gratitude, and wonder. I felt immeasurable gratitude toward the great Namo H.H. Dorje Chang Buddha III and the compassionate power of the Buddha Dharma.

Such an occurrence was something I had never before heard of or witnessed.

Even the physicians had previously warned us that the pressure within my mother’s abdomen was so great that attempting to drain the fluid in a hospital setting could result in her death during the procedure.

Yet, here she was—at home, without any medical intervention, cared for only by my father and my aunt—safely and naturally discharging approximately twenty pounds of ascitic fluid without pain or discomfort.

Even more astonishing, the opening through which the fluid had drained could no longer be found after only thirty minutes. Afterwards, a simple application of propolis was placed on the area, and there was no redness, swelling, or sign of infection.

Furthermore, the opening had appeared at the very tip of the protruding tumor. By all ordinary reasoning, it seemed impossible that it could heal so quickly.

To our family, one extraordinary event seemed to follow another. If we had not personally experienced and witnessed these events ourselves, we would have found them difficult to imagine.

Later, my father informed the attending physician of what had happened. The doctor reportedly expressed astonishment and stated that, in all the cases known to him, he had never encountered anything similar.

He remarked:

“I have never heard of such a thing, nor have I ever seen anything like it.”

He further commented that my mother’s will to live was extraordinary and that, according to her medical history, most patients in similar circumstances would not have survived for so long.

To our family, we could only attribute this to the compassionate blessings of Namo H.H. Dorje Chang Buddha III.

Even now, my heart remains filled with boundless gratitude for the Buddha Master’s repeated acts of compassion and blessings.

I share my mother, Ms. Lü Shufen’s experience of receiving the blessings of Namo H.H. Dorje Chang Buddha III and the spontaneous discharge of approximately twenty pounds of ascitic fluid with all Dharma brothers and sisters.

May everyone bear witness to the immeasurable power of the true Buddha Dharma taught by Namo H.H. Dorje Chang Buddha III and to the Buddha Master’s boundless compassion and loving-kindness.

No matter who one may be, if one sincerely prays and is in accord with Namo H.H. Dorje Chang Buddha III in body, speech, and mind, one will undoubtedly receive His compassionate blessings.

I am also sharing the three photographs that my father sent to me with all Dharma brothers and sisters. I affirm that these are the original, unaltered images. The only modification made was resizing them proportionally to facilitate uploading.

Because the affected area of the patient’s body was unusual and may appear disturbing, some viewers may find the images difficult to look at. I respectfully ask for everyone’s understanding.

In order to attest to the authenticity of this account, I have chosen to make these photographs publicly available as supporting evidence. (The three photographs are attached at the end of this testimony.)

I, Bhikshuni Shi Zhenghua, am a fully ordained Buddhist nun who has received the Three Platforms of Complete Ordination.

If I were to speak falsely or deceive sentient beings, I would incur grave karmic consequences.

I solemnly vow that everything I have recounted above is entirely true and contains not a single falsehood.

If I have spoken falsely and deceived others, may I fall into the hell realms.

If, however, everything I have stated is true and accurate, I dedicate all of the merit arising from this account to all sentient beings throughout the Dharma Realm. May everyone have the opportunity to encounter the true Tathagata Dharma of Namo H.H. Dorje Chang Buddha III, attain great accomplishment, and achieve ultimate liberation.

Homage to Namo H.H. Dorje Chang Buddha III!

Homage to all Buddhas and Bodhisattvas throughout the ten directions and the three periods of time!

Humbly written and respectfully submitted,

Bhikshuni Shi Zhenghua

November 4, 2017

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/namo-h-h-dorje-chang-buddha-iii-blessed-my-mother/

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